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Pinelli una storia Venezia 1984 Crocenera anarchica

Home Centro studi libertari - Archivio G. Pinelli

Visto che non viviamo più i tempi della rivoluzione, impariamo a vivere almeno il tempo della rivolta - Albert Camus

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Stowasser Horst - Revolution: Ritual or Fundamental Part of Anarchism?

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Both the theory and the practice of anarchism can make sense only if they are revolutionary. But the distinction normally made by anarchists between revolutionary acts and reformist acts is fundamentally equivocal: it is the violent actions that are considered to be revolutionary and the peaceful ones which are considered to be reformist. However this division does not take into account the effects produced by these acts. It is necessary to go beyond this limited vision and consider instead the modifications that a particular act produces in society, whether that act is violent or peaceful.
I therefore believe that it would be better to abandon this distinction with respect to individual acts and that it would be more coherent to evaluate the capacity of a group of actions, violent and non-violent, to cause radical changes in society.
The important thing is to understand which series of actions is capable of overcoming the "resistance" of the present social structure. How it can cause difficulties for the "System” so as to set off a process which will contribute to the development of a libertarian society.
The problem at present is to discover an equilibrium between "revolutionary" and "reformist" practice in order to create, day by day, a radical change. If we cannot attain this general vision anarchism today is condemned to remain a movement for the spreading of ideas without any real influence on society and with, moreover, the characteristics of a small sect.
 

 

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Il Centro Studi Libertari nasce nel 1976 con la duplice finalità della costruzione di un archivio per la conservazione della memoria dell'anarchismo e del ripensare l'anarchismo alla luce del contesto sociale in cui opera al fine di renderlo un punto di riferimento alternativo alla cultura dominante.

Il CSL aderisce alla rete nazionale RebAl, e al coordinamento internazionale FICEDL.

 

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